More Dragon Spouts: Schwäbische Hall

The Rathaus at Schwäbische Hall has some splendid dragon spouts (Fig. 1). The main channel is only half-round, with the top of the jaw completing it. It clarifies the ornamental ‘ears’. At Krakow there are both ‘ears’ and wings.  Here there are no wings, only ornamental ‘ears’. These are set at 45 degrees just behind the jaw hinge, which means that from the front and necessarily below they are seen frontally (Fig. 2). In this was they make a strong visual statement: it avoids the awkward angle of views where the feature disappears because it is seen edge on. There is also a tail, somewhat unconvincing, a curved strip ending in an ornamental feature, and a pointed tongue that relates well to this (Fig. 3). All of this concentrates the features at one point, and doesn’t pretend to make sense of the dragon’s body, which is just the extended tube or semi-circular gutter. The inside of the mouth is painted red.

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Quentin Matsys Fence with Heraldic Animals

This is a detail of Quentin Matsys (1456/1466–1530), the Virgin Enthroned in the Gemäldegalerie, Berlin. It shows a paling fence with polygonal posts. There is a bottom rail on the ground, a top rail, and a rail above the half-way point. The top rail seems to be made with a rail and capping to protect the palings. A hedge-like growth reaches to the middle rail. There is a little garden bed running along the bottom and a cake-stand topiarised tree.

matsys_fence_0659_smalljThe top of the posts have interesting heraldic animals that look like bear supporting shields and flags. These are like the heraldic beasts in the little reconstructed garden in the side courtyard at Hampton Court.

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Heemskerck Dovetail

heemskerck_dovetail_0667_dxo_smallIrrelevant analogy of the week.

In this detail of Marten van Heemskerck’s Momus Criticising the Works of the Gods in the Gemäldegalerie, Berlin, there is a butterfly dovetail joining two panels. It seems that C. F. A. Voysey liked to put dovetails in the panels at the backs of chair in order to showauthntic construction, but was criticised by professional carpenters because such dovetails tended to split the wood when they expanded. For this reason cabinetmakers prefer to place panels is rebates that allow for  movement.

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The Scale of Schloss Luisium in the Dessau-Wörlitz Garden Realm

Looking at Montacute through the autumn leaves I was reminded of Schloss Luisium near Wörlitz. I have always like the way this little vertical building is tucked away in the woods. It struck me as a delightful miniature building, and miniature buildings are the best. It struck contemporaries similarly: Professor Karl Morgenstern in 1801 wrote ‘as the princess’s country seat is on so small a scale that even a private man of average means could have something similar built, I noted down the elevation in a few rough lines.’ In fact I imagined it as not much bigger than Montacute. I went back to it in a book which stated that the floor area was 144 square metres.* Surely this can’t be right, I thought: since the main floors form a square, this gives 6 metres per floor, which seems excessive. If the figure of 144 referred to two floors that makes it 8.5 metres wide rather than 12, which seems better. Beside, the photos of the interiors in the book showed some very small rooms. I dug out my own photos. Only exterior views, which means they wouldn’t let me photograph the interiors. I hate that. Even if you buy all the books they sell, you get only a couple of interior views. I don’t know why these public places are obsessed with this. The National Trust is a pain in the neck in this regard. A few houses now permit it, but in those that don’t they often tell you that it is because of some loan works. Well, if you don’t want people taking pictures of something don’t lend it to a public or quasi-public body. So I only have memories of the Luisium interiors, and those memories have faded.

But to return to the dimensions. I found a far away telephoto photo that I had taken that had a woman in it, who I scaled to 165 cm, and, guess what: it is indeed a square plan 12 metres a side, and, yes, there are 6 metres available to each floor (not counting floor thicknesses)! In fact, it is quite a big building! And when you look at the photos this is obvious. It is only the woodland context and the fact that all these buildings are big makes it seem small in memory. I have become used to what looks big on a quarter-acre block! And the rooms did seem small. But the verticality of the building, and the fact that, on this elevation, there are only three bays (on the side elevations there are two pairs of two windows, displaced towards the corners) makes it look small. But I guess ‘a private man of average means’ meant something else then than it does now.

Guessing the floor levels from the interior photos, we get a much more reasonable figure of 4.2 m and 3.8 m for the two main floors, with 2.5 m still available for the attic.

Having designed Montacute from the outside in, I am appreciative of the problems of getting the interior to work functionally within a symmetrical exterior. This is why the Villa Patrizi had blind windows on every side. Some of Ermansdorff’s solutions seem a little clunky. The interior of the Pompeian room on the second floor (I am not sure where, not having a plan) has a rather awkward arrangement of a false wall which creates a symmetrical internal elevation centred on a narrow arched opening forming a window alcove. This archway is hard against the external window, but through this opening you see only the left bottom corner (two panes, plus a bit above) of the sash window. Transferring this to the elevation, guessing the dimensions, it seems odd: I think is must be on one of the side facades where the windows are closer to the corners.

That said Schloss Luisium has the usual strengths and weakness of early Neoclassicism: richly intriguing, delicate interior decorations combined with dull elevations. It is the unusual verticality that is the principal interest of the elevations (as well as the little house on top, which must be a guardarobba rather that a place for the noble inhabitant: the detailing is dull. The main roof on the ground floor was criticised at the time for the crude imitations verde antico pilasters and their placement, which are indeed heavy handed.

Luisium_Dimensioned

  • *Infinitely Beautiful. The Dessau-Wörlitz Garden Realm, Berlin: Nicolai, 2005. This is the most useful general book in English I have found.
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Re-viewing Spectre

The James Bond movie Spectre has appeared on DvD in the supermarket so I bought it and rewatched it. It measured up very well on re-viewing. I like the helicopter scene coming in over the Porta San Pancrazio with the Villa Aurelia on the left. A bit later I was wondering how it was that he was driving the Aston Martin in Rome, before I realised that this shot was to establish that he had driven there all the way from London. This is what Fleming’s Bond would have done: in On His Majesty’s Secret Service he drives through the night in the Bentley from Spain up the west coast of France past Biarritz. That would have made sense in terms of time management in the 1950s: the 2015 Bond must have a less hectic schedule if he can afford to take the time not to fly. (And M never stops his passport, however out of favour he might be.) And all to use it just once and dump it in the Tiber next to the Ponte Sisto just because there is a bit of an obstacle in the way? Interesting how the Tiber embankments modulate at one point into a Brooklands’-type ‘wall-of-death’. Never noticed that. And it is rather disconcerting the way he drives out of Rome to Blenheim palace! Vanbrugh (who never went to Italy) would have been pleased that he created an English palace grander than anything to be found in Rome!

What I liked about it was the way it picked up all the loose ends of the previous three movies (or two: we will forget about Quantum of Solace) and wove them into a coherent whole. It is like the ‘universes’ now de rigeur with superhero movies. Such as the Japanese gambler at the card table in Casino Royale who turns up as one of Blofeld’s henchmen. All the world’s crime, and all the previous movies turn out to have been orchestrated by Blofeld. Some critics found Blofeld to be too low key, but I think that was right, as it makes a point about the ordinariness of evil. He has to match the bureaucratic evil of Andrew ‘Moriarty’ Scott’s C, and not upstage him as a bizarre character. Someone asks what C gets out of it: it is not money, he is just a true believer, as is Blofeld. That sums up the psychology of many neoliberal politicians: they are not (necessarily) taking kickbacks (though I wouldn’t be too sure): they are true believers in the cause. It was clever to have the two parallel villains (who turn out to be part of the same villainy in the end). C you can believe in as a true villain of our times and someone genuinely dangerous. Blofeld is much more retro, a villain-type that has lost its power to threaten us because it has been made over-familiar from endless previous Bond villains. So Blofeld is quietly normal — as much as a super villain can be — and carries all the retro touches: the white cat, the lair, the boardroom. The villain’s lair is hard to swallow these days with Google maps, which seems to have poor coverage of the Sahara as it is only noticeable in MI6 satellite photos. Not to mention the fact that Morocco is an open country and passing tourists would have noticed. Whatever.

I liked the way this was an intensely moral movie. Everyone who is not a villain has complete personal integrity. M and Moneypenny are wholly likeable, and Moneypenny — Naomie Harris who is fun to watch and gets some good lines — is the modern professional woman who has a life (as Bond discovers when he rings her and she is with her boyfriend.) Bond is presented as being morally compromised because he is a hitman. Whereas in Roger Moore Bond movies he is the go-to man if you need to save the world, here Daniel Craig’s Bond is just a run-of-the-mill maverick hit man who saves the world by being totally professional and having integrity. Lea Seydoux interrogates him in a nice piece of dialogue that attempts to explain why he became what he is: the answer seems to be circumstances at the beginning, after which it is just momentum. Which probably sums it up for most people.

The major theme turns out to be the morality, or amorality, of the hit man. I can’t understand all the talk in the media at the time about the next Bond movie and whether Daniel Craig will be in it. The narrative makes this impossible. It is quite explicit that Lea Seydoux turns him from the ‘dark side’, and they go off together to civilian life, or at least life where he is not in the business of killing people. This morality I find quite refreshing. It makes me think of The Big Country, with its post World War 2 pacifist message, where the hero ‘has the strength not to fight’. That may not sound like Bond, but the fact that, through a good woman, he undergoes a conversion, is intriguing in this genre. Heros have been getting steadily nastier for half a century; indeed, it seems that the heroes in non superhero movies have been getting progressively nastier for half a century. It is an antidote to Tarantino movies, which I find morally repulsive: gratuitous splattering killing, ‘but that’s OK, it is just playing with movie genres’. In fact it is a much nicer movie, morally speaking, than the Dressmaker, which, while presenting itself as social comedy, turns nasty at the end in what critics seemed to think was a clever Tarantinoesque twist but which I though made a complete mess of the movie and left a bad taste in your mouth. Incidentally, the chronology of these four movies, curiously, means that Bond hasn’t in fact killed many people. The arc of time from Casino Royale, where he has just become an 007, and Spectre seems to be only a few months.

And that brings us to the female characters which are handled here better than in any other Bond movie. What made Casino Royale work is that there was a real frisson between Bond and Vesper Lynn, who is his true love, but it ends tragically, in a very silly ending involving sinking Venetian palaces. Again ignoring Quantum of Solace as irrelevant, in Skyfall it is all about Bond’s relationship with his substitute mother, M, and to a lesser extent his workplace colleague, Moneypenny. In Spectre Bond learns to move on and fall in love again. Bond’s behaviour towards all the women he meets is impeccable. In Mexico city he is with someone who has nothing to do with the plot whom he presumably met there. They are about to have sex but the celibate professional puts this aside to go off and do his true job, which is to assassinate someone. This is bit hard on her I guess since she is all wound up and ready to go, but no-one gets hurt. A criticism of other Bond movies and of Fleming is that Bond is the cause of the death of the doomed Bond girl by having sex with her. Here, however, the doomed woman, Monica Bellucci, is doomed (or so it is implied) not because she has sex with Bond (although ultimately his actions in killing her husband doom her, but that has nothing to do with the sex). In fact Bond has sex with her to console her, in a kind of Liebestod.

The Lea Seydoux character is very well handled. All Fleming’s women are damaged in some way, which is why they are often doomed. But although she is brought up in circumstances that should have damaged here — the daughter of a hitman and involuntary childhood witness to the violence that is a consequence of this — she is strong-minded and rises above this so that when Bond meets her she has an important career and is wholly functional. She makes it clear she despises what he does because she knows all about it and never flinches from this. She is much tougher than Vesper Lynd, who in the shower scene traumatised to learn what Bond’a life is really all about.  When she does come out fighting in the train it is because she has no choice, and gets no sadistic pleasure from it. This doesn’t mean she doesn’t get turned on by the fight, and after it she and Bond have passionate sex. This is very Fleming, and is the main theme of The Spy Who Loved Me (the book). But only up to a point. There the female lead gets turned on by Bond because he is a macho killer. Here it is more like a scene in Mary Renault’s The Bull from the Sea, where Theseus and Araiadne, having just escaped the collapse of the Labyrinth/Knossos in an earthquake, make love on the ground there and then because their blood is up from the excitement of just escaping death. And, of course, they have been falling for each other for a while. All this takes place on a train, the preferred site of URST moments ever since North by Northwest, including Casino Royale. Here however the verbal sparring which ought to be central to the train scene is shifted to an earlier moment in the hotel L’Américan, where she tells Bond in so uncertain terms that she is not going to fall into his arms just because her father has been killed and you had better not touch me. As result there is not enough of her sashaying into the dining car in her evening dress showing off her very excellent figure and wrestling verbally with him. (Although there is the scene about the gun.) The heavy arrives too quickly. The resulting fight is surely a homage to the movie of From Russia with Love, and the heavy has the same robotic efficiency as there. But if only trains were really like that! Once upon a time you could get a three course set menu with linen tablecloths on Italian trains crossing the Alps, and the Talgo from Chambéry to Barcelona, no doubt long gone, once had a wonderful formal dining car and big plush seats. But I bet there is nothing like this in Morocco! Or anywhere else any more. And dressing for dinner in dinner suit and slinky gown? If only!

And for a Bond movie the action sequences are surprisingly well integrated into the plot, although the genre requires that they be digressive. Even the lengthy Mexico city pre-credit sequence is less of a standalone tour-de-force and makes more sense in moving the plot along that the equivalent in Casino Royale. The plane in the Austrian mountain sequences, however, was pretty silly and didn’t add much. Plane crash stunts never work well — planes just don’t bounce alomg for miles when they crash. A low point is the crash landing in Las Vegas in Con-Air, which I am reminded of a bit here. What does grate is the absence of any consequences of the action. After blowing up half a block in Mexico city Bond can walk around the corner back into the Day of Death parade and people aren’t running in all directions screaming ‘terrorist attack’? Yeah, right. After destroying half the Morocco train it is next morning and Bond and Seydoux are being put quietly let off in their days clothes in a halt in the middle of nowhere as if nothing had happened? And you can shoot down a helicopter with a pistol from half a mile away? That said, I thought the ending on the bridge in London was not bad, even if a few plot devices were clunky – such as Lea Seydoux just happening to make herself heard in time to be rescued before MI6 headquarters blows up.

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The Bridge on the River Kwai

I was reading an article about the 1974 V&A exhibition about the Destruction of the Country House. It cited a Guardian review of the time, to the effect that why should we care that the houses of wealthy (or once wealthy) aristocrats are falling down or are being demolished?

This is a version of the ideological fallacy that has caused the destruction of Palmyra and the Bamiyan sculptures. That is, that because you don’t like the people who once owned something you should destroy it (or allow it to decay). Art historians—especially New Art Historians—are prone to this fallacy too, even if they do not advocate destruction. They prepare the way for destruction by collapsing the work of art to the ideology of the person or persons who commissioned it or (first) owned it. Even the contextualism of most art history today does so as well, because, in denying that there is anything transcendent or universal in a work of art, it reduces that work to the culture that produced it. Caravaggio is the Counter-Reformation Catholic Church, which is the root cause of child abuse today. So much for Caravaggio.

The counter-argument is a Ruskinian one, best illustrated by The Bridge on the River Kwai. In this movie by David Lean based on the book by Pierre Boulle the English senior officer (played by Alec Guinness) in charge of building a bridge on the Burma Railway in WW2 with the slave labour of prisoners-of-war at immense cost in suffering and death, tries to prevent the destruction of the bridge by the gung-ho American commando (William Holden). (I have not seen this film since I was a teenager, but it made an impression on me then, which I hope is accurate.) Holden sees it only as a military target to be destroyed; Guinness sees it as something of value that he and his men have created.

The dynamic of the story has you wanting to see the bridge destroyed; the story would fall flat if it wasn’t. But the amazing long tracking shot at the end puling away from the destroyed bridge up the river bed conveys the poignancy of the situation. I am on Guinness’s side in this one because, although in the story’s future, it is good that the bridge should be destroyed, because this destruction advances our—the Allies’—cause, in the story’s present the destruction is a bad thing. It is bad because the labour of the men who built the bridge, and the lives of those who died building it, was in vain. Their labour and sacrifice is worthless, because what they created has been destroyed. The fact that their labours were in support of the Japanese war effort is beside the point; it was labour to create something of intrinsic value. The awareness of this, and the conflict it presents with his official duties, is what destroys Guinness’s character.

In other words, we should not be thinking just of the owners of these buildings, but of their creators: the artisans and labourers and everyone else who contributed to it. To destroy a country house is to render worthless the lives of those who laboured to create it. Just because a building is the product of a social order of which we do not approve does not mean that this is all it is. Those who built it may have been ‘oppressed’, but they may also have been proud of what they helped to create. Even the labourers on the Pyramids were not just abstract economic units: they were human beings whose lives were as nothing if they did not believe that their labour, however menial, was not directed to the creation of something worthwhile.

As I have indicated, this is a Ruskinian argument. For Ruskin, the hierarchical nature of the enterprise was not the problem—the fact that the ‘beneficiary’ was a pharaoh, a king, an aristocrat, a Cecil Rhodes or even a Hitler; what was important was the labourer should be less and less a slave and more and more a creative artist. One sees this in building Montacute. While the tradies involved may sometimes be puzzled as to what it is all about, to a greater or lesser degree they take pride in being involved in something that is of value by being unusual and visually interesting. They may not be at the top of the hierarchy but neither are they ciphers. And if I, at the top of the hierarchy, should turn out to be a paedophile or something worse, why should this be taken out on the building? Why should their contribution be rendered valueless for what I have done or what I am?

It may seem that this line of argument means that nothing can ever be destroyed, not even a building of little value, assuming we can agree on what that might mean. We would be less sympathetic to Guinness’s plight if the bridge on the River Kwai were not a marvellous replica of the Forth Bridge, but something much more mundane, as indeed the bridges that inspired it actually were. And buildings reach the end of their lives, so that even their creators would recognise that it is time for them to go. But we destroy what others (or even we ourselves) have created at our peril. Unlike Britain in 1974, destruction in Australia is not the result of the decaying monuments of a declining aristocratic order being given a final push by class hatred, but of an even more destructive ideology: the belief that money is the only value. My parents’ house, a postwar house is a soft modernist style, was instantly destroyed by its purchaser, even though it was structurally more than sound, quite good looking, stylistically coherent in the extension my parents added, and easily capable of extension or redevelopment. It was simply cheaper to demolish it and built a house with a bigger floor area in inferior materials rather than adapt it, let alone preserve it. This is happening all over Melbourne, particularly in the Eastern suburbs (Belmore Road is a prime site), including the well-known case of a beautiful large, well-preserved Federation house demolished to be replaced by something new and inferior. It is significant that many of those involved are Chinese: that is, a group with money to park in a stable country outside China, and no cultural reasons to value an old house of any kind, least of all, as with the Federation house, one that embodies ideals of Australian national identity. (Apologies for the cultural context argument intruding itself here!) There is no Alec Guinness standing in the way; and if he did, he would just as surely be shot here as on the River Kwai.

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On Dragon Spouts

I first noticed dragon spouts in Krakow, in the Wavel castle courtyard, and have kept an eye out for them since. You can just see them in the general view of this amazing courtyard, with it loggia supported on classical columns that are also Gothic colonnettes (Fig. 1).
Fig_01_Krakow_6029_DxO_rect_1000There are some amazing late gothic and art deco doorways here as well, but that is for another time. Like Krakow itself (before it was ruined by drunken youths from Northern Europe on cheap weekend booze-ups), they are evocative of the depths of central Europe, a long, long time ago, with the tartars/cossacks about to arrive at any moment from the steppes. They are everything that constipated classicism is not, and, since our subconscious architectural aesthetic still suffers from neoclassical/modernist constipation, they are generally considered not appropriate to serious architecture.

It would be wonderful to watch these spouts in action. The only time I have seen something similar is I think in a downpour in the Ducal palace at Urbino, but they were just pipes. Functionally they work, provided they are long enough, but building regulations today do not permit them as the primary means of shedding roof water as they threaten the foundations (and the neighbours). But as overflow pops …

Usually they are too high to see properly without a good zoom lens, but one in the lower courtyard at Schloss Ambras can be seen at relatively close quarters from the upper loggia just outside the Kunstkammer. There is a wonderfully romantic view past this to the main castle (Fig. 2).Fig_02_Schloss_Ambras_0086_1000

This one is remarkably sculptural, and has evidently been cast (Fig. 3).

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There is an elaborate rusty clamp tying it to the cast pipe, and a very elaborate wrought iron brace (Fig. 4).Fig_04_b_Schloss_Ambras__0089_1000

Because of their length, dragon spouts necessarily have such braces.

Fig_04_a_Schloss_Ambras_0094_1000

Another is tucked away in a courtyard at Luzern (Fig. 5).Fig_05_Luzern_Dragon_0081_1000This seems to be of pressed metal, and, as at Schloss Ambras there is a tongue, which probably has a functional purpose to make the water flow out of the centre of the mouth. The dragon is crowned, and there is a kind of rudimentary tail or body curving up behind. There is a cross-form at the end; I am not sure if its is meant to be bent down like this. The wings are riveted on. Because of the extended overhang of the eaves, the pipe part is not very long. The wrought iron brace is much simpler than at Schloss Ambras, and very elegant (Fig. 6).Fig_06_Luzern_Dragon_0082_crop_1000

All of these dragon spouts make much of cursive pointed forms, which may as much reflect the medium as the imagery working in sheet metal it is impossible not to end up with lots of pointed curved offcuts!

But those at Krakow are in many ways the best, perhaps because of, rather than in spite of, the fact that they are more obviously ornamented pipes (Fig. 7).

Fig_07_Krakow_6068_1000The head seems to be of beaten metal, with wonderful ‘ears’ behind. These are very delicately made in sheet metal that seems to have been beaten over a form to get the ridges in the curved leaves, which are like the plumes of baroque stage costume (Fig. 8).Fig_08_Krakow_Ears_800

Then there is a section of simple tube, and two fish-wings. These seem to be more strongly in relief, as if the ribs are cast metal (Fig. 9).Fig_09_Krakow_Wings_800

The green colouring suggests that the material is copper, but there is some corrosion on the head and around the (evidently iron) bolts attaching the fish wings. There is quite elaborate flaring and riveting where the tube attaches to the gutters. There is no brace from beneath because of the huge overhang of the roof, and instead there is an iron rod at the top running at a shallow angle to an attachment point among the roof tiles that passes through a specially made opening in the snow barriers (Fig. 10).Fig_10_Strut_Krskow_6025_1000

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On Elizabethan Windows

Fig_01_Montacute_Window

Elizabethan windows can for practical purposes be defined as windows, often in the form of a bay, divided into tall vertical strips by mullions, and normally crossed by a single horizontal mullion high up, so that the upper panels are either square or slightly vertical rectangles, and the lower panels are strongly vertical rectangles normally of proportions near to or greater than 2:1. A grand example is a bay window at Montacute House, with one of the garden pavilions visible in the distance (Fig. 1).

This is unusual in having two horizontal mullions; normally the middle tier is absent, but then this is a very grand house.

Another good example is at Haddon Hall.

Haddon_Hall_0352

Elizabethan windows were popular in early twentieth century among Arts-and-Crafts architects, especially Lutyens, who does the most original variations of the theme. Usually Lutyens employs leaded panes, but unlike the Tudor window, which is a staple of a certain kind of English suburban house (with diamond panes), leaded panes are not central to the Elizabethan window, which is what makes it less tacky. It is an historically-charged form, without necessarily being fake. The Montacute House example (Fig. 1), and in other examples, has leadlight/stained glass coats or arms in the upper panels, which is practical, since the upper panels are above eye height.

The mullions in Elizabethan examples, as here, usually have mouldings. Victorian versions are readily distinguished from Jacobethan or Arts and Crafts versions by their fussier detailing. They do not respond to the feature that attracted the twentieth century, which is the way they appear to be cut from a plane wall surface. Voysey takes the idea of flush mullions and ran with it, this legitimating himself to modernism as the more associational Lutyens did not. Voysey is interesting because he does not in fact used Elizabertan windows, although he appears to. His windows are always flush and are only one panel high. The exception that proves the rule is found at Greyfriars (Fig. 2)  and Broad Leys (Fig. 3),

Greyfriars_RIBA Drawings Collection, in David Gebhard fig. 54 (1)
Broad_Leys



where there a giant windows of three bands, not one. The top and bottom bands correspond to adjacent windows; the middle band is essentially the wall zone between storeys that has been glazed. In other words, his three tiers are not a three-tiered Elizabethan window, but two single Voysey window bands that have been joined.

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The Restoration of Chartres Cathedral

Looking back at the controversy over the restoration of Chartres cathedral, and a look at some commentary available on-line: an article in the Spectator in 2012 by Alasdair Palmer (http://www.spectator.co.uk/arts/arts-feature/7836868/restoration-tragedy/), a blog by Martin Filler in the New York Review of books blog on December 14 (http://www.nybooks.com/blogs/nyrblog/2014/dec/14/scandalous-makeover-chartres/?insrc=rel), and a response to Filler by Madeline Caviness and Jeffrey Hamburger on December 17 (http://www.nybooks.com/blogs/nyrblog/2014/dec/17/new-chartres-exchange/).

The critics seem to have a point. The essence of Caviness and Hamburger’s defence is that:

‘Careful archaeological work, beginning with that conducted as early as the 1980s by the German scholar Jürgen Michler, has demonstrated beyond doubt that the church’s interior originally was painted in a light ochre, with regular false masonry added in white, which often bears little resemblance to the coursing of the underlying ashlar masonry. The current restoration adheres religiously to this scheme.’

It is striking the way these scholars seem to deliberately miss the point of the criticism: that this is a restoration, and that the plan is to restore it to its ‘original state’ as revealed by recent research. Such restorations went out with the ark. It is what William Morris and the SPAB were objecting to a century and a half ago, when they effectively founded the modern conservation debate. And in any case ‘recent research’ will one day turn out to be wrong, and the building will have been irrevocably changed.

Filler is right to contrast this with the Sistine Ceiling debate, which was a debate about a cleaning, not a restoration. Evidently there is much cleaning-off of the grime of centuries involved here, which is fine, and the head of the restoration project makes much rhetorical noise by referring to the use of vacuum cleaners to do this, saying that they are just doing a vacuum cleaning. But this is disingenuous, since the criticism is directed at a global repainting with modern paint of a scheme lost for centuries. Admittedly, there have been a few quite interesting recreations (for that is what this seems to be) of medieval interiors in some English castles, but these are in what were effectively dead spaces of little interest today, and serve to liven up a dull space and make an interesting didactic point. But such a didactic point at Chartres could have been made with a demonstration sample.

In all this there is little mention on the pro side of a rationale for such restorations. For example, it was normal for Japanese timber temples to be rebuilt on a regular basis in the same form: no concern with the sacredness of original aged materials there. Closer to home one of the critics cites, negatively, the practice of the parishioners of Bavarian parish churches of repainting the interiors of their rococo churches in a horrible pink. But perhaps that pink is the way they were originally, and this is really just regular maintenance of the paintwork. The pro case presented here is essentially that it ‘gives us the cathedral as it would have been experienced by a 13th century pilgrim’. Palmer presents the best arguments for why this is a bizarre and irrational aim. In the case of Chartres one cannot set aside the 800 years of its history, a history that includes a culture of reverence for ancient surfaces, by creating a sudden discontinuity. This is effectively an act like the Taliban’s destruction of the Buddhas of Bamiyan: an explicit attempt to obliterate the ideology that the monument stands for, and replace it with another. ( I don’t mean a religious ideology, but a conservation one.)

It is not simply rhetorical to liken this to turning Chartres into a theme park. It is essentially the same ideology as the recreated Venice of Las Vegas: if you recreate the forms, in modern materials (and in that case, on another continent), you have brought with you all that is essential to the original. But this is an extraordinarily limited ideology, one that ignores the sheer complexity of historical artifacts, both physical—sometimes one can write a book about a tiny irregularity in the surface of a piece of stone in some forgotten corner of a building—and cultural—every action that took place there, and everything anyone has ever thought about concerning it, becomes part of it, and you tamper with this at your peril. To be sure, this argument was also much aired in relation to the Sistine Ceiling: ‘I remember it is as dark and shadowed, and my cultural memory has been disrupted by the cleaning; therefore it is a bad thing to do.’ But the upside there was that the cleaning revealed what had been hidden: the true colours of the fresco that were sitting there all the time under the grime. In this case, nothing is revealed: instead, a particular vision of what a limited aspect of the building might have been like once is imposed on the building. But that is what digital recreations are for: if I want to get a sense of what it might have been like once upon a time, I would rather see the movie.

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The Roof of Burghley House

The first thing you see as you approach Burghley House (Stamford, Lincolnshire) is the amazing roof, with its curious hybrid of Tudor and classical and the gleaming golden flags

Fig_01_Burghley_Roof_1654_DxO_adj

Fig 1.

In Fig. 1 there are interesting pairings: between the two-column chimney and the six-column one, and the two pepperpot domes. These two domes establish a distinction in shape that I had not been aware of before working on the Montacute pavilion. There are ogees and ogees. The one at the left is like Montacute, the lover curve kept tight and the upper long, to emphasise the pinnacle.

Fig_02_Burghley_Obelisk_1654_DxO_ad_D1_Obelisk

Fig. 2.

The one at the right is much broader, more like a dome with a reflex curve on the top. Also interesting are the obelisks (Fig. 2). I don’t think I have ever seen the door-handle volutes on the base before. It provides a fresh, if complicated way, of terminating and obelisk, which has become something of a cliché as an ornament.

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Fig. 3.

In Fig. 3 I rather like the repetition of the column-chimneys, and their jittery little attic sections, like Lego blocks, as well as the alternation of high–low openings and round–triangular pediments. Not to mention the Union Jack.

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Fig. 4.

This is seen better in Fig. 4, where what is striking is the sheer variety of forms that play on geometrical solids, not the assemblage of parts that is central to the Orders. And the gleaming pennant appears again.

Fig_05_Volute_Obelisk_1658_DxO_adj

Fig. 5.

And here again is another interesting obelisk base (Fig. 5), more usable in many ways because the volutes can potentially be cut from a sheet. The mouldings make the bottom of the obelisk much broader, a two-stage form.

Fig_06_Pennant_1660_DxO_crop

Fig. 6.

The pennant itself (Fig. 6, the one on the right hand pepperpot) seems to be made of brass, folded over and riveted. The fleurs-de-lys at the corners also seem to be riveted on, but the spearheads seem to be attached to the other side. What is most amazing is that the ornament at the top of the shaft seems to be made of glass!

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